Thursday, January 30, 2020
John Locke on Property Essay Example for Free
John Locke on Property Essay Natural reason suggests that human beings have the right to preserve themselves the moment they are born. An individual can utilize everything that he sees around him to preserve himself. He can drink if he is thirsty; he can eat if he is hungry. Nature, which God gave to the world, is the individualââ¬â¢s source of materials for his preservation. Locke emphasized that the world was given to the whole humanity by God. This, for Locke, is nothing but common knowledge (Locke 11). Locke questions how an individual can actually own a thing. He finds it difficult to understand why, when God has given the Earth to His children, men would search for things on earth and label it as their own. Since it is difficult to find a part of the Earth which an individual can own and call it his ââ¬Å"propertyâ⬠, then the only easy way to solve this dilemma is to have the world owned by a universal monarch. This, then, would only be possible upon the belief that Adam owns the world because god gave it to him. As Adam has the world, it also means that his heirs own the world, too (Locke 11). Since this clearly is not the case in todayââ¬â¢s world and in todayââ¬â¢s society, Locke promises that he will explain how an individual claim a part of what God has given mankind, and that, with no single express compact of all people (Locke 11). As God has given mankind a whole world, it also means that along with this, He has given mankind a reason to use this world to their convenience and best advantage. The world are has everything that a man needs to survive. It has air, water, food and shelter. It contains that things that an individual needs to live a comfortable life. Whatever is found in this world all help in supporting the life of an individual (Locke 13). Although the food found on earth, including the animals or the predators that feed on them, are all qualified as properties of mankind (since nature produces all them), the fact alone that they are included as part of the earth means that even the predators are necessary for the survival of mankind ââ¬â even when these beasts harm the quality of living of an individual. There will always be a way for a man to know how a harmful beast may help him. Whatever way this is, he has yet to figure out, but the fact remains that a harmful beast is indeed beneficial since it is a part of the world that God gave him (Locke 14). For Locke, the meat and the fruit which an individual feeds on are both considered occupants of the earth. No other individual will have the right to own that particular meat or particular fruit before it can support his life. No one has a right to something if the benefits are yet undiscovered (Ishay 116). The earth is indeed common to all the people living in it ââ¬â to all its occupants. Then again, each individual has a property of his own. He is the only person who can practice his rights on that certain thing since he is the only person owning it. His hands do the working. His body does the laboring. Because of all these, whatever he produces rightfully becomes his property. Whatever thing nature has provided, which he, in turn, takes away from the state, becomes his property, as soon as he mixes his labor with it. Whatever it is that he takes away from the state which was placed there because of nature eliminates the right of other men, as long as he was able to own it through his hardships and labor (Ishay 116). Labor is indeed an important factor in this case, since labor is something that mankind cannot question. Labor is the unquestionable property of the man who is laboring. The man laboring is the only man who has the right to his products (Ishay 116). Whoever is being supported and benefited by the fruits of his labor has definitely appropriated these fruits for him. The question of Locke now, is when exactly did this fruit became his own? If, for example, an individual harvests the apple that came from the tree he himself planted, when exactly did he own the apple? Was it from the time when he digested the apple, since it is believed that as he is nourished by the fruit of his labor, he can start calling this his own? Or was it from the time when he picked the apples from the tree (Ishay 117)? What marks the difference between the common man and himself is labor. Labor defines what nature cannot. If an individual makes use of what nature has given him, and he, in turn, starts to benefit from it, then he owns the fruit. The man is able to own things as he extends what a nature can do to support his life. Here is where the concept of private right comes in (Ishay 118). Another dilemma is realized from this perspective, since will one not have a right to that apple which he appropriated for himself if mankind did not allow him to? Does he need the consent of other men to make the apple his property? Would this be considered robbery, since whatever is found on this earth is a property of all men (Boaz 123)? Then again, John Locke argued that consent from other men is not even necessary in the first place. If an individual always waits for a go-signal from other men so that he can start owning and eating an apple, then he will end up being starved. What is common in mankind, or common in ââ¬Å"commonersâ⬠, is the act of taking something away from this world to make it his property. Nature leaves something in the state, and commoners remove it out from there. As an individual removes it from the state, it starts to be his property. Without such property, then the individual will be of no use to the world. Taking something which an individual may consider his property is not dependent on whether or not commoners will allow him to (Boaz 123). The grass is in the lands to be eaten by a horse. A servant sees a turf which he may cut. All people can see ores, and all of them have right to the meat. An individual can do everything that he can, and thus exhibit acts of labor, to produce something that can benefit him. As a product of his labor, his prize is to own it as its property. He does not need to consult other men; more so, need their consent. The moment an individual removes something from the state is already a manifestation of a labor being enacted. There is a struggle, a difficulty, and an action taking place as an individual takes something away from the state. From this point exactly, an individual owns a thing (Boaz 123). John Lockeââ¬â¢s main argument when he said that property is prior to the political state; he was referring to the law of reason. This law is what makes the deer a proper of an Indian, only if this Indian went his way into killing the deer. Once he exerted effort and enacted labor into killing the deer, then he has every right to eat the deer. The deer used to be a property of the world, and of everyone. Killing it is also a right of every person. Then again, whoever has the reason to go first and bestow his energy, labor and power to kill the deer, is the same person who owns the meat. Reason is what defines a personââ¬â¢s property, according to John Locke. Whatever it is that is found in this earth is a property of everyone, and everyone has the right to owning it. Then, again, labor, when fueled with reason, is what makes and what allows a person to own something and start calling it his property (Boaz 124). For John Locke, it is effortless to imagine and think how labor can start and prescribe a personââ¬â¢s property, considering the fact and the supposed challenge that may be faced since this property used to be a property of all mankind, and this property of mankind is coming from nature ââ¬â the nature itself being an entity that belongs to everyone. The limits of a property are defined by how we spend it. For John Locke, arguments and conflicts regarding property and owndership may be eliminated if we see things his way (Boaz 125). Through John Lockeââ¬â¢s view in property, he suggests that convenience and right go along together. He has his right which is his reason enough to employ his labor on a property common to mankind. Once he goes through challenges to own it to his convenience, then there should be no room left for conflict and quarrel. Whoever went his way to experience challenges just to reap what he saw, has every right to own the fruits of his labor (Boaz 126). Works Cited Boaz, David. The Libertarian Reader: Classic and Contemporary Readings from Lao-tzu to Milton Friedman. Free Press, 1998. Ishay, Micheline. The Human Rights Reader: Major Political Essays, Speeches, and Documents from Ancient Times to the Present. CRC Press, 2007. Locke, John. Two Treatises of Government. Kessinger Publishing, 2004.
Wednesday, January 22, 2020
Temperamental Contributions to the Development of Social Behavior :: Jerome Kagan
The comprehensive research conducted by Jerome Kagan was very interesting but extremely complex regarding the temperamental concepts that contributed to the development of social behavior. I was surprised to learn that based on Freudââ¬â¢s psychoanalysis minds were turned ââ¬Å"away from a temperamental category of person who was especially vulnerable to acquiring a symptom to a category of environment that produced systems. The adjective fearful became a continuous dimension on which any person could be placedâ⬠(p.377). Moreover, I strongly disagreed with the Thomas-Chess temperamental dimensions that were obtained from questionnaires by parents or other adults, as it related to their child. The information obtained could bias the study or research. However, I strongly agree with the descriptive perspective of observation to define temperament. In addition, I strongly agreed with how Kagan viewed the two profiles of inhibited and uninhibited temperaments: ââ¬Å"Qualitative, defined by behavioral observations, influenced by genetic Factors and leading to distinctly different psychological outcomes with growthâ⬠(p.379). On the other hand, infant reactivity was complex and unclear relative to inhibited and uninhibited temperaments of infants. Are high reactive infants inhibited? Are low reactive infants uninhibited? What about the remaining infants in the research who had high motor arousal with low irritability or low motor arousal with high irritability? In addition, I strongly agreed with Kaganââ¬â¢s concept that inhibited and uninhibited behaviors are heritable. The study by Matheny regarding identical and fraternal twins as it related to inhibited and uninhibited behavior was very informative and clear.
Tuesday, January 14, 2020
Example of a Reflective Writing Essay
An example of good reflective writing ââ¬â integration of theory with personal experience; justification and explanation of person experience using relevant theory as support; provides insight into the authorââ¬â¢s observations of the theory; appropriate use of language; analysis of theory within the context of own experience. Organisational change and development theory suggests that models are a good way of providing change practitioners with strategies to plan, implement and move through various stages of change (Waddell, Cummings & Worley, 2007). While it is arguable that models are useful in providing guidelines for change practitioners, I feel that they are not necessarily an accurate representation of how change is actually experienced in organisations. I have worked in an organisation that has been through repeated change throughout the duration of my employment. My experience of change has been somewhat different from how it is reflected in change models. For example, as an employee I have not been involved in the initial planning stages of change, nor have I been involved in diagnosis at an individual level, therefore I am unclear as to what happens during these stages. From an individual perspective, it feels as though change is planned and implemented in my organisation at the senior levels of management without adequate input or information to and from staff. Further, from my perspective, change is not experienced in a smooth manner as suggested by change models. I have experienced change that has not appeared to move beyond the unfreezing stages (Lewin, 1947), and I have also experienced change that has regressed at different stages rather than move forward. If I were to work with employees as a change practitioner, I would highlight the realities of change so that employees are aware that there are multiple experiences in addition to ââ¬Ëthe prominent way of viewing this processââ¬â¢ (McShane & Travaglione, 2007, p.502) within academic references. An example of poor reflective writing ââ¬â colloquial/non-academic writing style; opinion-based without justification or explanation; lack of engagement with theory; links to references not made; generalisation of opinion. In my job I have been though a lot of change and there is no way that what the change models say is right. My experiences of change have all been bad and there is no way that anybody could have had a good experience of change. I donââ¬â¢t think change models are useful as they pretend that change is an easy process which is different from my opinion that no change is easy. I think I can speak for everyone when I say that managers donââ¬â¢t manage change properly as I have never seen the stages of any models within my organisation. This might be because my manager is a poor communicator which is what all the staff think. In my opinion, change models shouldnââ¬â¢t be taught to students as they can only teach students to think about change in the wrong way which doesnââ¬â¢t help employees who have to go through it.
Monday, January 6, 2020
Dracula Culture - Free Essay Example
Sample details Pages: 10 Words: 2942 Downloads: 8 Date added: 2019/05/16 Category Literature Essay Level High school Tags: Dracula Essay Did you like this example? Bram Stoker, an Irish author with an undeniably gothic reputation, once wrote in his famous novel Dracula: Oh, the terrible struggle that I have had against sleep so often of late; the pain of the sleeplessness, or the pain of the fear of sleep, with such unknown horrors as it has for me! How blessed are some people whose lives have no fears, no dreads; to whom sleep is a blessing that comes nightly, and brings nothing but sweet dreams (Stoker, 160). Throughout the years, many cultural crazes have come and gone. Doctors no longer wear bird masks with herbs stuffed up the beaks to protect from diseases. Donââ¬â¢t waste time! Our writers will create an original "Dracula Culture" essay for you Create order We no longer believe in the miasmatic theory of spontaneous growth. Even as we grow, we shed our belief in Santa Claus and the benevolent tooth fairy. No matter how many advancements we make, however, there are always elements that stay behind through generations and societies. One of these elements is that of the vampire. I am not a fan of the word vampire it sounds far too juvenile, and I wouldnt blame anyone who laughed at me for taking the topic so seriously. Even so, it is true that these gothic half-villains have latched onto our imaginations in many forms. Through movies, books, plays, and even academic journals exploring the topic, vampires have somehow managed to stay prevalent in our culture. I believe this is because vampires represent what we want from our existence. We want the blissful sleep with the absence of nightmares. While some audiences may dismiss this as the obsession of Goth youth who handle their black eyeliner with a heavy hand, I am of the opinion that these creatures hold something of fancy for all of us. The final sentence in the novel Dracula reads, We want no proofs; we ask none to believe us! (Stoker, 444). It is this spirit of firm exclamation that guides to me to write about this convoluted topic. I dont want to explore the physical vampire as much as I want to explain why, as a civilization, we remain sickly fascinated with them. Everything about these creatures are what we, humans, want to derive from our existence. Vampires have taken the literary scene by storm, evolving from the menacing Count Dracula in the days of Stoker to the lovely sparkling bloodsuckers that roam the streets of Forks, Washington in Stephanie Meyers Twilight saga. The simplest place to start explaining our communal obsession is in the physical realm. Vampires are perfect. Their skin is clear and everyone fawns over their beauty. They are lean and chiseled and will always stay that way: real people like Elizabeth Bathory believed these things so whole-heartedly, theyd kill to obtain the promise of eternal youth and gorgeousness. Creatures such as these dont spend time staring into an imperfect reflection in the mirror: they physically cant. They are very literally erased from the mortal struggle that is self-doubt. With this inane perfection comes a double-edged deal: you dont need to fit into society at all, if you dont please. While some among us may have felt the lifelong desire to fit into society as perfectly as a piece of a puzzle, others may have spent time rejecting the commitments of societal normalcy. For example, the latest adaptation of Dark Shadows, where Johnny Depp stars as the ancient vampire Barnabas Collins, makes no attempt to conceal the abnormalcy of Depps character. Collins wears clothes that are severely outdated and speaks with the lilt of an English gentleman. David Putner, author of The Gothic, which is a book explaining the Eastern European Gothic styles of the 18th century, is quoted as saying: one of the most significant shifts in the movement is the vampires transformation from peasant to aristocrat (Putner 269). Many of the modern blood-suckers we see in the media are rich. This is a symbolic representation of their success in society, or conversely, a demonstrati on of how leaving behind civilization helped them achieve riches. It is envy that keeps these rich vampires in our mind and in our media. Beyond the physical form of these creatures, they offer an immediate identity. When you are watching or reading a media that involves a creature that would fit under the term vampire, you dont really have to pay much attention to personality. Theyre actions and their names do that for them. When you picture a vampire, you picture a brooding fella like Mr. Edward Cullen, or possibly even a determined protector who is repeatedly cast to the edge of society. When you have such an infamous title as vampire, you dont have to play the game of creating an identity for yourself. I think this how many stereotypes about youth and vampire obsession got started: the youth found that vampires didnt have to work for their identity; their purpose in life. It acted like a balm for their angsty soul. Clinical psychologist Dr. Belisa Vranich wrote an article for the Huffington Post in which she explained: Often people feel lonely, feel alienated, feel special, misunderstood, different at some point in their lives. Yes, vampires are loners, but they are perfectly comfortable with their solitary existence (Vranich 1). We can only imagine what it must feel like to be secure and comfortable, at all times, with your existence. This relates back to the quote I began with, spoken by Mina Harker at the opening of chapter 11 of Dracula. She was wishing for someone elses existence, yet did not know that what she was describing was that of a vampire. Her enemy. Could this be a gothic interpretation of the-grass-is-always-greener? In our culture, trends and fads come and go, often times before all of us even understand what was so great about them. Somehow vampires have stuck around for ages- from the consumption deaths of the 19th century to the new, fancy vampires of Charlaine Harris novels. Keeping with the explanation of envy as the reason for the vampires prominence, I think another valid point is the fluency of the vampire. Eric Nuzum, on behalf of NPR, wrote an article called Defining Dracula. Nuzum insists, In the 43 sequels and adaptations of Stokers novel, Transylvanias most famous son rarely appears the same way twice. He has evolved with the society around him. His physical traits, powers and weaknesses have morphed to suit cultural and political climates from the Victorian era to the Cold War (Nuzum 1). It is with this thought that we come to a complicated answer for a simple question. We keep the vampire in such popularity because it has changed to suit us. No matter what was valued at the time, the vampire shifted to encompass it. To always be one step ahead of humans, thus capturing our attentions, attractions, and jealousy. We as humans cant shift so seamlessly, but the undead icons of our seemingly gothic culture sure can. Humans are not mechanical, systematic organisms who feel what they want and do what they should. Neither are our idolized bloodsuckers. In fact, every single vampire character that has been immortalized in media and literature was plagued by centuries of mistakes and doubts. Whether it be the insidious, gothic bloodlust of Count Dracula, the sadness that cloaks Barnabas Collins during his eternal slumber, or the isolation that the Cullen clan somewhat forces on themselves, they all feel it. It gives us hope that one day, someone will love and accept us. That one day we will pick up the broken, jagged pieces of ourselves and assemble them into a powerful force that lives above and beyond the normal good folk of society. This, in my opinion, is the driving force that the vampire has stayed around for such a long time. Religion is another factor that can explain the popularity of vampires. Specifically, religion that is derived from fear of eternal damnation. It could be said that vampires were created by humans so that they may not fear punishment from God or other forces of their chosen religion. Vampires are evil: it was not a contested fact until they started to sparkle and save the day. They were creatures that humans could destroy, something to shove the fear of damnation on. When they were killed, the humans could rest knowing that whomever they believed in was admiring their courage and sacrifice in the face of evil. It was a way to get in the good graces of the universe, to rationalize the fear of consequence for whatever we had done. Journeying back in time a little while, in Kentucky 1992, a group of teenagers shocked the world with their vampire cult. They sent parents into a frenzy, churches into hysteria, and shook the foundation of what a vampire was. Their cult, which was murderous and highly illegal, played an important role in the religious interpretation of vampires. The author of an article in The American Literary History journal, Teresa Godden, is quoted as saying, In the Bible Belt, the teenage vampire serves as a threatening image of family values gone awry the child as a soulless killer, as homegrown horror (Vampire Gothic 1). What this serves to say about the vampires prevalence in our culture and media is that it is as much a warning as it is a point of envy: to be so far gone from your conscious and humanity that you can do whatever you please. Closely related to religion is the idea of how we are told to live our lives, especially as children. We were told not to go too far into dark woods, to put reflectors on our bicycles and had curfews placed on us, effectively keeping us in the lights of our homes when the darkness reigns outside. It is highly possible that the vampire has stuck around for such a long time because the creature is an excuse to dabble in darkness. Still, it is socially acceptable. After all, Hollywood pumps out vampires onto the cinema scene constantly. Being interested in these comic-book creatures is a pretty benign way to express your interest in the things youre forbidden to explore. During an interview for Wired magazine, Ana Lily Amirpour, the creator of an Iranian short film called Girl Walks Home Alone At Night, which aired at the Sundance film festival, expressed her opinions on what, in its purest form, a vampire is. She said, A vampire is so many things: serial killer, a romantic, a historian, a drug addict- theyre sort of all these things in one (Why We Just Cant Quit Our Obsession With Vampires, 4). I agree heavily with Amirpours assessment of the creature, and I think the way she phrases her description does much more justice to the creature than simply calling it a vampire. There is a humanistic quality to the vampire; the tortured soul of a poet that attracts a curious girl to the dark side of town or the menacing battle scars that dot the face of Vlad Dracul, the Impaler of old world Romania. I think the ultimate appeal of the vampire is going to end up being the universal quality that the creature has always brought with it. Vampires wear their scars on their sleeves, but we humans keep our own hidden under layers of sarcasm or moodiness. There is something to be said about being completely honest with the world: unleashing what you are for all to see and judge. Humans never feel free to do this: they dont want to end up being the goof in the back of the classroom drawing haphazard skulls on their anemically pale forearms, wearing their differences out there in the open. In Russian culture and literature, the vampire was a harsh reminder of the importance of conformity. If you think about the political and social climate of Russia in the late 18th and 19th centuries, youll find it was a strict country that valued complete obedience, especially to authority and the norms of society. The common vampire for Russians to believe in was a heretic. The people who strayed from the common religious or social beliefs of the time were shunned, even in death and the afterlife. Vampires dont have to obey the norms of culture, nor can anyone shun them more than they can themselves. Count Dracula did not hide the fact that he was a monster, once Mr. Jonathan Harker had put the pieces together. Culturally, I have yet to examine what vampires mean. What does it show us about our societyand ultimately ourselves that we keep these pale, bloodsucking people in our media? From the outside, it looks like were missing something. We remain so obsessively fascinated with late-night tours of Romanian palaces and the whisper of a velvet cloak belonging to a cold-blooded vampire lord. Vampires were born out of the desire to explain things that we could not yet understand for ourselves. One of the most iconic cases of this reasoning is that of a young girl named Mercy Brown, who perished in Exeter, a small Rhode Island town, in the 19th century. The Brown family had been troubled by consumption for many years. The disease, which turned out to be an infection much like tuberculosis, killed most of the Brown children and Mrs. Brown in short years. The only children left were a young man named Edwin and his sister, Mercy. Mercy fell ill with the almost-always fatal affliction shortly before Edwin also succumbed to consumption. When Mercy finally passed on and was buried, somehow, her father started to believe what the townsfolk had been murmuring: she wasnt completely dead. It was not that she had been in a coma and woken up buried in the ground. It was believed that she had returned to earth to claim the rest of her family. To prevent this, Mr. Brown went to unthinka ble measures, guided only by his fears and grief. For the Smithsonian, Abigail Tucker concludes the story simply: Undeterred, the villagers burned her heart and liver on a nearby rock, feeding Edwin the ashes. He died less than two months later (The Great New England Vampire Panic, 4). The gruesome example of the Brown family serves to prove that vampires, like many other supernatural phenomenon, were used to explain what society wasnt yet ready to diagnose in the physical realm. Belief in something has always comforted us. Whether it be in the form of Sunday church services or quiet afternoons spent being thankful for your family, humans have believed in something ever since the dawn of time. And we will continue to believe in things. I am not about to insist that everyone believes in vampires. I personally dont. What I am clearly insisting is that they give us something to believe in: the possibility -a little seed of an idea- that there might be more to our existence. In a weird, twisted, way, it is quite possible that we keep vampires around because they are comforting to us. We have all been raised with the legend of Count Dracula, be it in the form of a cartoon like Hotel Transylvania, or the creepy stories told to us by sinister siblings. The things with which we are raised have a way of sticking with us and we have been raised with vampires. Our ancestors, those who lived in a time of entire families perishing by consumption, believed in these things. There is a fascination that many people holdknowingly or unconsciously- with the days of the past, where things were simpler. Vampires, on the surface, are the simplest of creatures. They drink our blood to live, and then they retreat swiftly to their caves or mountain-top dwellings, only to be seen in the dead of night. These creatures provide comfort beyond a religious-like belief that our ancestors held dear. They allow us to explore and put a name to what we believe in. As we explore the lore and history of these creatures, we develop ideas about what we believe. Beyond this, I love to think about one more basic implication of our belief in these creatures. They dont judge. They let you leave whatever situation youre in and join them on amazing adventures. They wont shun you because they have been shunned. They wont abandon you because society has abandoned them. These are the unconscious thought processes by which we can explain our love for the vampire. We will never stop loving these creatures. They have wormed their way into childrens picture books, classic literature, contemporary novels, movies, music, and even clothing and apparel choices. For something to stick around for so long, it must mean something. The vampire transformed itself from the corpse of a loved one rising to destroy you to the sparkling immortal that whisks you into the woods and away from your responsibilities. There are so many reasons why we insist on keeping these reincarnations around. We envy their freedom, we admire their bold demeanors and how rules dont apply to them. We inspire to be as blunt and honest as them. Well never know for sure whether our sickly fascination lays rooted in science and possibility or fantasy and solidarity. In a way, this is how it should be. The mystery of the vampirein all its many forms- was never solved, so why should we try? As humans, when something is solved, it is no longer valuable to us. Its done, its past. It is a piece of history. But vampires are our history because we have not explained them. They remain so prevalent in our minds and in our Halloween costume choices because there is no pressure to be reasonable and real with ourselves.
Sunday, December 29, 2019
Ecology Lab Report 2 Scientific Method on Birds - 716 Words
Ecology Lab 2 scientific method of birds In todayââ¬â¢s lab we learned about the scientific method and a hypothesis. We talked about how ecologists have an issue when experimenting because they cannot control some environmental factors. Therefore the probability of repeatability in an ecological experiment in often minimal. We then went into talking about the importance of an experimenterââ¬â¢s hypothesis. We summed up a hypothesis as just being an assumption that could be put to the test. After we talked about some examples of a hypothesis we went into talking about the different types of research. For my two experiments in todayââ¬â¢s lab I used natural experiments. A natural experiment is one of the most relevant types of experiments anâ⬠¦show more contentâ⬠¦For my own ecological experiment and hypothesis I came up with the idea that blue birds hang around my garden because they like to eat the beetles that are around my tomato plant. There numbers would be reliant upon how high there source was, for exa mple the more beetles there were, the more blue birds would be there. A natural experiment would be more favorable than a lab experiment because this is happening in nature. I would have to collect the size of the garden, the number of tomato plants, the number of beetles collected at a certain time, and a field camera to count the number of times a bluebird swoops in. I think stratified random sampling technique would be the best because the number of tomato plants could impact the number of birds and beetles. Season would also be an important factor for this experiment. I would expect there to be more birds, beetles, and tomato plants depending upon the size of the garden. I think my first experiment with bees could be improved several ways. We could collect the certain type of flowers that the bees were at. Collecting the certain type of bee could also prove useful. 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Green Building: A Guide to Sustainable Building Materials and Methods in Santa Cruz County à © 2004, Ecology Action of Santa Cruz Principal Authors: Barry Hooper Karsten Mueller, Ecology Action Editor Kiosk/Graphic Designer: Jenny Shelton, Shelton Design Read MoreSolution Manual, Test Bank and Instructor Manuals34836 Words à |à 140 PagesN. Kulsrud (SM+TB+IG w TB) 2011 Individual Taxation, 5th Edition_James W. Pratt, William N. Kulsrud (SM+TB) A First Book of C++, 4th Edition_Gary J. Bronson (SM+TB+IM) A First Course in the Finite Element Method, 5th Edition_Daryl L. Logan (SM) A First Course in the Finite Element Method, SI Version, 5th Edition_ Daryl L. Logan (SM) A Framework for Marketing Management, 4E_Philip R Kotler,Kevin Lane Keller (TB) A Friendly Introduction to Numerical Analysis,Brian Bradie (ISM) A Guide to InternationalRead MoreMarketing Management130471 Words à |à 522 PagesDBA 1652 Marketing Management UNIT -- I Unit No. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 Unit Title Marketing management ââ¬â an introduction Marketing environment Marketing with other functional areas of management Market segmentation Market targeting and positioning Product management Brand management Pricing Channel design and management Retailing and Wholesaling Integrated Marketing Communication Advertising management Sales promotion Personal selling PublicRead More_x000C_Introduction to Statistics and Data Analysis355457 Words à |à 1422 Pagesthomsonrights@thomson.com. Printed in the United States of America 1 2 3 4 5 6 7 11 10 09 08 07 ExamView à ® and ExamView Pro à ® are registered trademarks of FSCreations, Inc. Windows is a registered trademark of the Microsoft Corporation used herein under license. Macintosh and Power Macintosh are registered trademarks of Apple Computer, Inc. Used herein under license. Library of Congress Control Number: 2006933904 Student Edition: ISBN-13: 978-0-495-11873-2 ISBN-10: 0-495-11873-7 ââ" To my nephews, Jesse
Friday, December 20, 2019
Essay on Maya Angelouââ¬â¢s ââ¬ÅChampion of the Worldââ¬Â - 859 Words
Assignment #1: Maya Angelouââ¬â¢s ââ¬Å"Champion of the Worldâ⬠Questions on Meaning 1. What do you take to be the authorââ¬â¢s Purpose in telling this story? I think the authorââ¬â¢s purpose of writing this story was to tell about how she felt that Joe Louis was more then just a boxer. Joe was a hero to the African American community. She tells about how important it was for Joe to win the fight and what the outcomes could be if he did not win. 2. What connection does Angelou make between the outcome of the fight and the pride of? African Americans? To what degree do you think the authorââ¬â¢s view is shared by others in the store listening to the broadcast? ââ¬Å"If Joe lost the fight we were back to slavery and beyond help.â⬠I think that viewâ⬠¦show more contentâ⬠¦The error was unintentional incorrectness .The story was stillâ⬠entertaining and explained what it was like to be African American in a certain time and place.â⬠Questions on Writing Strategy 1. What details in the opening paragraph indicate that an event of crucial importance is about to take place? The opening paragraph tells a history of Maya Angelou .How she was raped at 8 and an unwed mother at 16.She went on to join a dance company, act in an off Broadway play wrote several books served as coordinator for the southern Christian conference ,won the presidential medal of arts, wrote and delivered the inaugural poem for president Clinton and has a lifetime membership in the womenââ¬â¢s hall of fame .This story was a chapter in Anglouââ¬â¢s book about her childhood I know why the caged bird sings. 2. How does Angelou build up SUSPENSE in her account of the fight? At what point were you able to predict the winner? Angelou builds up the suspense by starting the story with how the store was filled and was basically standing room only, and then going on to give you a blow by blow account of the fight.â⬠Yes, ladies and gentlemen, the referee is signaling but the contender keeps raining the blows on Louis .Itââ¬â¢s another one to the body, and it looks like Louis is going down.â⬠I thought he was a gonner. Until Maya started to write about how ââ¬Å"Joe was getting madâ⬠that is when I was able to predict who was going to be theShow MoreRelatedAmy Tan Fish Cheeks vs. Maya Angelous Champion of the World802 Words à |à 4 PagesAmy Tans Fish Cheeks and Maya Angelous Champion of the World Maya Angelou and Amy Tan discuss religious problems and culture differences in their literature. The authors have captured these differences by their past experiences of friends and family. Both authors come from a diverse culture, but both face the same harsh society of the American culture and beliefs. The Authors both tell about situations in their short stories of being outcasts and coming from different racial backgroundsRead MoreI Know Why The Caged Bird Sings1159 Words à |à 5 PagesI Know Why The Caged Bird Sings, by Maya Angelou is an autobiographical coming of age story set in the midst of the racially charged era of the Jim Crow Laws. Angelouââ¬â¢s novel explores the enormously influential first seventeen years of her life, as she struggles to overcome the seemingly insurmountable personal and societal adversities such as rape, race, instability, and insecurity. Angelouââ¬â¢s powerful depictions of the events of her early life immediately immerses her readers in th e fact that lifeRead MoreAnalysis Of Maya Angelou s Champion Of The World 1474 Words à |à 6 PagesIn the United States, there are people from all over the world who come from different backgrounds and have faced horrendous things. Some of these people feel that their race is inferior to others, but deal with it in different ways. Although the tension between whites and minorities was at itââ¬â¢s strongest in the 1950ââ¬â¢s, todayââ¬â¢s world still deals with racial discrimination. The question ââ¬Å"Is one race superior to all others?â⬠Some overcome this by believing one person can change how other races perceiveRead MoreThe Relationship Between Education and Ones Identity965 Words à |à 4 Pagesor a starting place with which to view the world and with which to be viewed; it allows such a person a degree of completion and a self-regard with which to base all of his or her impressions upon. Education, of course, plays a highly integral role in the ultimate formi ng of someones identity, which a casual examination of Malcolm Xs Learning to Read which is excerpted from the authors autobiography, Sherman Alexies Superman and Me, Maya Angelous Graduation and Mike Roses I Just WannaRead MoreAnalysis Of Champion Of The World By Maya Angelou849 Words à |à 4 PagesAlthough ââ¬Å"Champion of the Worldâ⬠by Maya Angelou and ââ¬Å"Woman Who Hit Very Hard and How Theyââ¬â¢ve Changed Tennisâ⬠by Michael Kimmelman are different, they are similar in the ways they show how the respected athletes, Joe Louis and the Williams sisters, changed the game and were seen using symbolism in racial and sexual progression. In ââ¬Å"Champion of the Worldâ⬠Maya Angelou writes about Joe Louisââ¬â¢ road to success in how he changed boxing for his race. Angelou writes, ââ¬Å"This might be the end of the world. If JoeRead MoreAnalysis Of Maya Angelou s Novel, Champion Of The World Essay979 Words à |à 4 Pagesââ¬Å"Freedom to Respectâ⬠Maya Angelou, poet and author communicates an extraordinary article ââ¬Å"Champion of the World.â⬠Student and writer, Sara Maratta, shares her astonishing views in an article ââ¬Å"Move Over Boys, Make Room in the Crease.â⬠Even though Angelou and Maratta share views of discrimination in the sports arena, as well as how sports can empower an individual to represent an entire group of people, they differ in defining what is at stake when it comes to winning the big game. Angelou uses theRead MoreThe Prevalence of Inequality in Sports Essay example1003 Words à |à 5 Pagesproclaim our love for the game. Inequality, for example, is an issue inhibiting that peaceful collaboration. In this essay, I plan to explore two types of inequality that are associated with sports- racial and gender. Take a look at an excerpt from Maya Angelouââ¬â¢s autobiography entitled, ââ¬Å"I Know Why The Caged Bird Singsâ⬠The unsettling; apprehensive mood was set, everybody at a local general store just sitting anxiously over the outcome of a boxing match. Angelou writes with such clarity for us to comprehendRead More Quest for Self-Determination in I Know Why The Caged Bird Sings and Lakota Woman2704 Words à |à 11 Pagesachieving self-identity is fraught with enormous obstacles to overcome. Maya Angelous I Know Why The Caged Bird Sings and Mary Crow Dogs Lakota Woman depict the two womens triumph over formidable social obstacles and [their] struggle to achieve a sense of identity and self-acceptance (Draper 1). à Both women grew up in segregated societies: Mary Crow Dog on the Rosebud Sioux Indian Reservation in South Dakota, and Maya Angelou in the black community of Stamps, Arkansas. As is common withRead MoreAnalysis Of The Poem Phenomenal Woman By Maya Angelou2030 Words à |à 9 PagesSummary of Phenomenal Woman by Maya Angelou Stanza 1: ââ¬Å"Phenomenal Womanâ⬠begins with a attack on stereotypes. She proudly declares that she neither has a hourglass figure, nor a cute face. Her success without essential feminine traits surprises pretty women and they often want to know the secret of her success. She describes her secret saying that it comes from her confidence, the way she stretches her arms, the way she walks, the rhythm of her hips and also the way she smiles. Her entire body isRead MoreThe United States Of America2072 Words à |à 9 Pagesindividuals of different cultures or religions are inferior to them. The mentality of our culture has certainly improved and people have become more aware of the unjust oppression that was present, due largely to writers who shared their experiences such as Maya Angelou and Sherman Alexie. Writers such as Angelou and Alexie aim to share their stories for two reason: so that we might not forget the bondage that many people had once been subject to, and so we be come aware and do not overlook the injustices and
Thursday, December 12, 2019
A Living Organization Changes With Time. Some Parts Of It May Remain I Essay Example For Students
A Living Organization Changes With Time. Some Parts Of It May Remain I Essay dentical to that which was first constructed. Most parts will adapt to changes in the world, in society, and in mankind itself. If it does not change, it withers and dies. Organizations which fail to adapt to changes, whether they like it or not, tend to become shrunken relics of their original selves. They become mummified images of a once living creation. Such an organization is the Ku Klux Klan, better known as the KKK. The Ku Klux Klan is one of the most hateful groups that still exists today. They are not as strong as they once were, but still pose a threat. I believe that the KKK should have never been formed because of the pain and increased racial tension that it has caused in our society today. The origin of the Ku Klux Klan was a carefully guarded secret for years, although there were many theories to explain its beginnings. One popular belief held that the Ku Klux Klan was originally a secret order of Chinese opium smugglers. Another claimed that it began by Confederate prisoners during the war. No matter what people thought it was, its formation is still the blame for the deaths of many innocent blacks in the South. In fact the beginning of the Klan involved nothing so sinister, subversive or ancient as the theories supposed. It was the boredom of small-town life that led six young Confederate veterans to gather around a fireplace on one December evening in 1865 and form a social club. The place was Pulaski, Tennessee, near the Alabama border. When they reassembled a week later, the six men were full of ideas for their new society. It would be a secret, to heighten amusement, and the titles for the various officers were to have names as ridiculous sounding as possible, partly for the fun of it and partly to avoid any military or political implications. Ahuja 2Soon after the founders named the Klan, they decided show off a bit. They disguised themselves in sheets and galloped their horses through the quiet streets of little Pulaski, Tennessee. Their ride created such a stir that the men decided to adopt the sheets as the official costume of the Ku Klux Klan, and they added to the effect by making grotesque masks and tall pointed hats. The founders also performed elaborate initiation ceremonies for new members. Their ceremony was similar to the hazing popular in college fraternities, in which consisted of blindfolding the candidate, subject him to a series of silly oaths and rough handling, and finally bringing him before a royal altar where he was to be invested with royal crown. The altar turned out to be a mirror and the crown two large donkeys ears. Ridiculous as though it sounds today, that was the high point of the earliest activities of the Ku Klux Klan. Had that been all there was to the Ku Klux Klan, it probably would have disappeared as quietly as it was born. But at some point in early 1866, it enlarged with new members from nearby towns, and began to have a chilling effect on local blacks. The intimidating night rides were soon the centerpiece of the hooded order: bands of white-sheeted ghouls paid late night visits to black homes, telling the terrified occupants to behave themselves and threatening more visits if they failed to behave. It didnt take long for the threats to be converted into violence against blacks, whom insisted on exercising their new rights and freedom. Before its six founders realized what had happened, the Ku Klux Klan had become something they may not have originally intended a deadly uncontrollable organization. American Involvement In The Cuban Revolution EssayIf the Ku Klux Klan was never formed, there wouldnt be as much racial tension as there is today. The KKK took many innocent lives and caused many families to suffer many white men who were helping the blacks gain social status. This hateful group never took the time to try to work or socialize with blacks, but rather tried to exile them. The bare facts about the birth of the Ku Klux Klan and its rebirth half a century later, are still baffling to most people today. Little more than a year after it was founded, the secret society thundered its way across the war-torn South, sabotaging Reconstruction governments and imposed a reign of terror and violence that lasted three to four years. And then as rapidly as it had spread, the Klan faded into the history books. After World War I a new version of the Klan sputtered to life and brought many parts of the nation under its paralyzing grip of racism and bloodshed. Then, having grown to be a major force for the second time, the Klan again receded into the background. This time it never quite disappeared, but it never again obtained such widespread support. While the menace of the KKK has peaked and waned over the years, it has never vanished. I am sorry to say that the KKK is still around today. It may not be strong as it use to, but there are still a couple of idiots that believe that the blacks should still beAhuja 6 slaves. It saddens me to see people, whom speak out against blacks, but never take the time to get to know any of them. I dont know how they can still have clan rallies, like the one in Memphis that just creates more racial tension. It may be a constitutional right, but there should be some exceptions. I live in the small town of Holly Springs, Mississippi, where the black population is far greater than the whites, and have received a KKK invitation letter in my very own yard. I still cant believe that they are even around today. Even in our University, there is vandalism that is racially motivated. When will people learn not to hate?I am happy to see that there are not any places that I know of that still segregate agai nst blacks. Black people have come a far way and have fought hard to gain the social status that they have today. It is hard for me to realize that the University only allowed admissions to blacks in the 1960s, but I am proud to see that Ole Miss has finally voted in its first black president. The KKK built up racial tension and it will take the students to tone it down. The only way to get rid of it is to talk about it.
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